Thursday, 18 October 2012

Who is Truthful ??Umar & Abu Bakr OR Janabe Fatima(as)


The two Caliphs were the cause of displeasure to the only daughter of Holy Prophet(s.a.w).They snatched her only source of livelihood and rejected her plea for her property of Fadak.

Janabe Fatima was angry with them till she met her death!!

Here is a brief account of the dispute between Abu Bakr and Janabe Fatima(as) regarding Fadak

Note : Readers should read without any bias and prejudice and should bear in mind that all the references in this post are from authentic Sunni sources.

This article is a reply to those people(e.g. Dr. Tahir Qadri, Irfan Shah, Moulana Ishaaq etc etc) who defend Abu Bakr and Umar and support their views with baseless arguments.It is a reply to all those videos and articles on internet regarding dispute of Fadak.

Fadak was a green fertile village near Medina in the Hijaz region, and it also had a fortress called ash-Shumrukh.
(Mu’jam al-Buldan, Vol. 4, p. 238; Mu’jam Masta’jam, al-Bakri, Vol. 3, p. 1015; Al-Rawd al-Mi’tar, al-Himyari, p. 437; Wafa’ al-Wafa’, Vol. 4, p. 1280). 

Fadak belonged to the Jews. In the year 7 A.H., its ownership went from the Jews to the Prophet (..) under the terms of a peace settlement. The reason for this settlement was that after the fall of Khaybar, the Jews realized the real power of the Muslims, their martial aspirations were lowered. Noting that the Prophet (..) had spared the lives of some Jews who sought his protection, the Jews also sent a message of peace to the Prophet (..) and expressed their desire that Fadak should be taken from them so that their area should not be turned into a battlefield. Consequently, the Prophet (..) accepted their request and granted them amnesty. This land became his personal property wherein no one else had any right or claim, nor could there be any interest because the Muslims had a share only in those properties which they acquired as booty after jihad, whereas property acquired without jihad is called fay’ and only the Prophet (..) was entitled to it. No other person has a share in it. Thus, Allah says the following: “And whatever Allah bestows on His Messenger from them, you did not stir any horse or a camel towards it, but Allah grants authority to whomsoever of His Messengers He pleases; and Allah over all things is all-Powerful” (Holy Quran, 59: 6). 
No one has ever disputed the fact that Fadak was secured without battle. It was, therefore, the Prophet’s personal property to which no one else was entitled. The Historians write:. 
“Fadak was personal to the Prophet (..) as the Muslims did not use their horses or camels to acquire it” 
(Tarikh, al-Tabari, Vol. 1, pp. 1582-583, 1589; Al-Kamil, Ibn al-Athir, Vol. 2, pp. 224-225; As-Sira, Ibn Hisham, Vol. 3, p. 368; Tarikh, Ibn Khaldun, Vol. 2, part 2, p. 40; Tarikh al-Khamis, ad-Diyar-Bakri, Vol. 2, p. 58; Al-Sira al-Halabiyya, Vol. 3, p. 50).