When Allah the All-Knowing closed the door on Abu Bakr

For some Muslims, guidance means to spread lies, misinformation and creating differences within the community. One of their attempts is aimed at transferring virtues from one individual to another based on some fabricated reports and traditions. One such virtue relates to closing the doors of the Mosque of the Prophet (s.a.w.a.) for all companions save one.

It is surprising to find Muslims groping for answers to the identity of the companion, when the matter is already settled in favour of the chosen companion – Ameerul Momineen Ali b. Abi Talib (a.s.) as the only one along with the Prophet (s.a.w.a.) whose door was allowed to be opened into Masjid al-Nabawi (s.a.w.a.).

Argument of the skeptics

First let us examine the tradition introduced by these Muslims to support their claim regarding Abu Bakr.

Zaid b. Arqam states – Allah’s Apostle (s.a.w.a.) addressed the people saying – Allah has given option to a slave to choose this world or what is with Him. The slave has chosen what is with Allah.

Abu Bakr wept and we were astonished at his weeping caused by what the Prophet (s.a.w.a.) mentioned as to a slave (of Allah) who had been offered a choice, (we learned later on) that Allah’s Apostle (s.a.w.a.) himself was the person who was given the choice, and that Abu Bakr knew best of all of us.

Allah’s Apostle (s.a.w.a.) added – The person who has favoured me most of all both with his company and wealth is Abu Bakr. If I were to take a Khalil (friend) other than my Lord, I would have taken Abu Bakr as such, but (what relates us) is the Islamic brotherhood and friendliness. All the gates of the Mosque should be closed except the gate of Abu Bakr.
(Sahih al-Bukhari, vol. 5, Book 57, No. 6)

Reply

The only response we can give to such sham reports is by advancing authentic reports that clearly disprove this virtue for Abu Bakr and reposit it in favour of its true owner – Ameerul Momineen Ali b. Abi Talib (a.s.).

To make the matter more conclusive we begin by relating the traditions that Ibn Hajar al-Asqalani (exp. 852 A.H.) has documented in his Sharh of Sahih-e-Bukhari – Fath al-Baari fi Sharh Saheeh al-Bukhaari.

Ibn Hajar has rejected the tradition in Sahih-e-Bukhari favouring Abu Bakr and has advanced some traditions by way of example to prove this was for Ali b. Abi Talib (a.s.).

Ibn Hajar records the following traditions favouring Ali b. Abi Talib (a.s.):

ALLAH CLOSES ALL DOOR ON ABUBAKR - HE TRIES BACKDOOR ENTRY

For some Muslims, guidance means to spread lies, misinformation and creating differences within the community. One of their attempts is aimed at transferring virtues from one individual to another based on some fabricated reports and traditions. One such virtue relates to closing the doors of the Mosque of the Prophet (s.a.w.a.) for all companions save one.

It is surprising to find Muslims groping for answers to the identity of the companion, when the matter is already settled in favour of the chosen companion – Ameerul Momineen Ali b. Abi Talib (a.s.) as the only one along with the Prophet (s.a.w.a.) whose door was allowed to be opened into Masjid al-Nabawi (s.a.w.a.).

Argument of the skeptics

First let us examine the tradition introduced by these Muslims to support their claim regarding Abu Bakr.

Zaid b. Arqam states – Allah’s Apostle (s.a.w.a.) addressed the people saying – Allah has given option to a slave to choose this world or what is with Him. The slave has chosen what is with Allah.

Abu Bakr wept and we were astonished at his weeping caused by what the Prophet (s.a.w.a.) mentioned as to a slave (of Allah) who had been offered a choice, (we learned later on) that Allah’s Apostle (s.a.w.a.) himself was the person who was given the choice, and that Abu Bakr knew best of all of us.

Allah’s Apostle (s.a.w.a.) added – The person who has favoured me most of all both with his company and wealth is Abu Bakr. If I were to take a Khalil (friend) other than my Lord, I would have taken Abu Bakr as such, but (what relates us) is the Islamic brotherhood and friendliness. All the gates of the Mosque should be closed except the gate of Abu Bakr.
(Sahih al-Bukhari, vol. 5, Book 57, No. 6)

Reply

The only response we can give to such sham reports is by advancing authentic reports that clearly disprove this virtue for Abu Bakr and reposit it in favour of its true owner – Ameerul Momineen Ali b. Abi Talib (a.s.).

To make the matter more conclusive we begin by relating the traditions that Ibn Hajar al-Asqalani (exp. 852 A.H.) has documented in his Sharh of Sahih-e-Bukhari – Fath al-Baari fi Sharh Saheeh al-Bukhaari.

Abu Bakar plots to kill Imam Ali (a.s.)

When Fadak was forcefully usurped from Fatemah Zahra (s.a.) by the first oppressor Abu Bakr, the infallible daughter of Holy Prophet (s.a.) ordered that curtains should be put up inside the mosque.

Following which, Janabe Zahra (s.a.) entered the mosque and gave an articulate and coherent sermon. First, she (a.s.) averred the Oneness of Allah the Almighty then she spoke about Islam and its laws after which she (s.a.) started to converse on the issue of Fadak.

She (s.a.) said: “Every one is fully aware that Fadak was gifted to me by my respected father (s.a.w.a.) and it was under my possession. Therefore, on what premises has the government confiscated it?”

After her speech, Abu Bakr retorted, “We want you prove to us by producing witnesses that what you claim [that Fadak was gifted to you by The Messenger of Allah (s.a.w.a.)]”

Ironically, in the light of Islamic laws, it is Abu Bakr who should have put forward evidence for claiming Fadak from Fatemah Zahra (s.a.). Religious rules clearly state that a thing which is already in possession of a Muslim is in itself an irrefutable evidence that the thing belongs to him/her.

On this basis, Abu Bakr and Umar ibn al-Khattab should have brought forward evidence for filching Fadak from Ahlul Bayt (a.s.).

H. Fatimah was angry with Abubakr till her death according to Sahih Bukhari

FATIMA (SA) was furious a Abubakr and she died in this state - Good Video

Bakris normally come up with new excuses every month to try and refute the narrations which destroy the character of their beloved abu bakr. When reading these narrations which are sahih in their books, we find abu bakr to be an unjust usurper, or in other words a THIEF.

The Khalifa - Ali vs Abu Bakr 2/2

The Khalifa - Ali vs Abu Bakr 1/2

Abubakr In The Cave - Good Reply

A very  logical reply to those who say that it is an honour for Abubakr that he was in the cave along with Holy Prophet (saws) ------ Please Watch

Abu bakr an idol worshipper even after his conversion - ENG SUBS

Abubakr The Theif - part 3

Abu bakr the thief: refuting the bakris justifacation of Abu bakr stealing fadak Part -3

Hazrat Zahra (s.a.) said,

“I swear by Allah! I will curse both  (Abubake & Umar)of you after every obligatory prayer” 

Abubakr The Theif - part 2

Abu bakr the thief: refuting the bakris justifacation of Abu bakr stealing fadak Part - 2

Hazrat Zahra (s.a.) said,

“I swear by Allah! I will curse both  (Abubake & Umar)of you after every obligatory prayer” 

Abubakr The Theif - part 1

Abu bakr the thief: refuting the bakris justifacation of Abu bakr stealing fadak  - Part 1

Hazrat Zahra (s.a.) said,

“I swear by Allah! I will curse both  (Abubake & Umar)of you after every obligatory prayer” 

 the thief abu bakr exposed

Abu bakr, Siddiq? or Zindiq?

ABUBAKR SIDDIQ OR ZINDIQ ?

WATCH THE VIDEO BELOW AND DECIDE FOR YOUR SELF 

Allah says in the Holy Quran

اِنَّ الَّذِیۡنَیُؤْذُوۡنَ اللہَ وَ رَسُوۡلَہٗ لَعَنَہُمُ اللہُ فِی الدُّنْیَا وَ الْاٰخِرَۃِ وَ اَعَدَّ لَہُمْ عَذَابًا مُّہِیۡنًا.

“Surely those who trouble Allah and His Messenger, Allah has cursed them in this world as well as the Hereafter and has prepared for them a disgraceful chastisement.”  (Surah Ahzab, verse 57)