Friday, 27 July 2012

MUAWIYAH ADMITS THAT ABUBAKR AND UMAR USURPED THE RIGHT OF IMAMAT OF ALI (AS)

Muawiya ka iqrar ke abu bakar aur Umar ne Ali(a.s.) ka Haq Gasb kiya tha!!!(Urdu)

Abu Bakar & Umar were not present in the Funeral of the Holy Prophet (as)

Abu bakr and Umar were not present in the Funeral of the Holy prophet (as).This is also proved from a Authentic books of ahlul sunna with a Sahih Isnaad

U can see the scan pages below with a urdu translation.

Musnad e Ahmad ibne Hanbal

Thursday, 12 July 2012

ABUBAKR ACCEPTS HIS WRONGDOINGS- SCANNED REFERENCE 5

It has been narrated by authentic sources that Abubakr said on his deathbed : "Alas.. there are 3 actions which i wish i would have not committed in my life .... 'Alas i wish i would have not ordered to break the door of the house of Hazrat Sayyada Fatima........'

REFERENCE 5

TARIKH E TABARI VOL 3 PAGE 430 PRINTED IN EYGPT

ABUBAKR ACCEPTS HIS WRONGDOINGS- SCANNED REFERENCE 4

REFERENCE 3

EQDUL FAREED BY ANDALUSI VOL 5 PAGE 21 PRINTED IN BEIRUT

ABUBAKR ACCEPTS HIS WRONGDOINGS- SCANNED REFERENCE 3

REFERENCE 3

TARIKE E IBN E ASAKIR VOL 30 PAGE 418 PRINTED IN BEIRUT

ABUBAKR ACCEPTS HIS WRONGDOINGS- SCANNED REFERENCE 2

REFERENCE 2

MOJAM UL KABEER OF TABARANI VOL 1 PAGE 62 PRINTED IN EYGPT

ABUBAKR ACCEPTS HIS WRONGDOINGS- SCANNED REFERENCE 1

REFERENCE 1

TARIKH AL ISLAM OF ZAHABI VOL 3 PAGE 113 PRINTED N BEIRUT

ABUBAKR ACCEPTS THE TRUTH ON HIS DEATH BED

REFERENCE

ABUBAKR IS LEADER OF OLD MEN IN PARADISE !!!! - DOUBT AND REPLY

DOUBT :-
Abu Bakr and Umar are leaders of old men in Paradise

REPLY :-

Mamoon al-Rashid while celebrating the marriage of his daughter to Imam Muhammad b. Ali al-Jawaad (a.s.) organized a function wherein many people were present including Yahya b. Aktham, Mamoon and Imam Jawaad (a.s.) himself. Yahya b. Aktham, a Sunni scholar and a leading jurist of his time, grabbed the opportunity to confront Imam (a.s.) on the subject of Imamat and asked him a series of questions on the topic.

Yahya: It has been reported that Abu Bakr and Umar are leaders of old men in Paradise. What is your view on this tradition?

Imam (a.s.): This tradition is also not reliable because the dwellers of heaven will be young and not old. This tradition was fabricated by the Umayyids in contrast to the authentic tradition of the Holy Prophet (s.a.w.a.) wherein he (s.a.w.a.) has declared Imam Hasan (a.s.) and Imam Husain (a.s.) as leaders of the youths of Paradise.

Hasan and Husain are the chiefs of youths of Paradise.[1]

ABUBAKR'S POSITION IS LIKE JIBRAEEL IN THE SKY !!! - DOUBT AND REPLY

DOUBT :-
It has been narrated that the positions of Abu Bakr and Umar on earth are just like Jibrail’s position in the skies.

REPLY :-
Mamoon al-Rashid while celebrating the marriage of his daughter to Imam Muhammad b. Ali al-Jawaad (a.s.) organized a function wherein many people were present including Yahya b. Aktham, Mamoon and Imam Jawaad (a.s.) himself. Yahya b. Aktham, a Sunni scholar and a leading jurist of his time, grabbed the opportunity to confront Imam (a.s.) on the subject of Imamat and asked him a series of questions on the topic.

Yahya: It has been narrated that the positions of Abu Bakr and Umar on earth are just like Jibrail’s position in the skies.

Imam Jawaad (a.s.): This tradition is also questionable because both Jibrail and Mikaail are Allah’s most honourable angels who never ever committed any sin nor were they unmindful of their obedience to the Lord for a moment. But Abu Bakr and Umar were pagans who had spent the majority of their lives in idol worshipping and polytheism. So obviously it does not befit the Lord to compare them with the likes of Jibrail and Mikaail.

ALLAH IS PLEASED WITH ABUBAKR !!! - DOUBT AND REPLY

DOUBT :-
It has been reported through sources that the archangel Jibrail once said to Prophet Muhammad (s.a.w.a.) – ‘O Prophet of God, the Lord sends His greetings to you and says – I am pleased with Abu Bakr, ask him if he is also pleased with me?’

REPLY :-

Yahya: It has been reported through sources that the archangel Jibrail once said to Prophet Muhammad (s.a.w.a.) – ‘O Prophet of God, the Lord sends His greetings to you and says – I am pleased with Abu Bakr, ask him if he is also pleased with me?’ What are your views regarding this tradition?[1]

Imam Jawaad (a.s.): I do not deny the merits of Abu Bakr[2] but the narrator of this tradition must definitely have been aware of another tradition of the Prophet (s.a.w.a.) that he (s.a.w.a.) narrated on the eve of his farewell pilgrimage – The number of people who attribute false traditions to me has increased and there will be more such people after my departure. Whosoever narrates false traditions in my name will deserve severe punishment in Hell. Therefore, any tradition recorded in my name must be verified in accordance to the Book of Allah and my Sunnah; if it is in accordance to them accept it, else reject it.

The tradition (about Allah inquiring about whether Abu Bakr is pleased with Him) lacks conformity with the Quran because Allah Himself says:

وَ لَقَدْ خَلَقْنَا الْاِنۡسَانَ وَ نَعْلَمُ مَا تُوَسْوِسُ بِہٖ نَفْسُہٗ ۚۖ وَ نَحْنُ اَقْرَبُ اِلَیۡہِ مِنْ حَبْلِ الْوَرِیۡدِ

And certainly We created man, and We know what his mind suggests to him, and We are nearer to him than his life-vein. (Surah Qaaf (50): 16)

(According to the verse Allah is closer to man than his own life vein, so how is it possible that He is not aware of Abu Bakr’s feeling and had to send Jibrail to ascertain if Abu Bakr was pleased with Allah! In the backdrop of such fabricated traditions, it is absurd that the Sunnis accuse the Shias of exaggerating the status of the Ahle Bait!)

ABUBAKR DID NOT ACT UPON THE WILL OF THE HOLY PROPHET (SAWS) - PART 2

Continued from part I........

Reply Three

The claim that Abu Bakr that income from the orchard should be given to foreign ambassadors, to visitors, guests and travellers is destroyed by the very Hadith he cited to deny Sayyida Fatima (as) her inheritance rights. The Nasibi suggested:

Ahmad Jawdat Pasha al-Lofji writes in his Qisas-e-Ambiya:

“… He advised in his will that income from the orchard should be given to foreign ambassadors, to visitors, guests and travellers. Hadhrat Abu Bakr, Radhi Allahu ‘Anhu implemented this will during his Khaleefat”.

The supposed Hadith that Abu Bakr cited, ‘Our property will not be inherited, whatever we (i.e. prophets) leave is Sadaqah (to be used for charity) ” would make the ability to implement this will impossible, since the entire contents of the orchard would not be Abu Bakar’s to distribute. It would be in the possession of the poor and needy – it would have been their right as Sadaqa, and it would be their discretion to decide on how they disposed of the income of Fadak, since (according to the Hadith of Abu Bakr) they were the beneficiaries of the Estate of Muhammad (s), it was them to decide where this went not Abu Bakr.

The means via which Sayyida Fatima (as) acquired Fadak

Allah declares in the Holy Qur’an:

And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift.

Al-Qur’an, Surah 17, Ayah 26, translated by Yusufali

Note:

Allah who owns every thing has provided a means for His servants to acquire some of these things. Land e.g that is acquired without fighting is Fay and the Prophet (s) is it’s sole owner. He could give it to whoever he pleased, either as a gift, or by any other mode. Accordingly, when this verse was revealed he (s) gave the land of Fadak to Fatima Zahra (as) under the order of Allah. This is proven from the following authority works of Ahl’ul Sunnah:

Tafseer Durre Manthur v4, p177
Kanzul Ummal, v2, p158
Lababul Naqool, p137, Sura Isra
Tafseer Mazhari, in Tafseer of above mentioned verse
Tafseer Ruh Al-Ma’ani
Jam’e Asbab al-Nazul, Surah 17 verse 26 by Shiekh Khalid

ABUBAKR DID NOT ACT UPON THE WILL OF THE HOLY PROPHET (SAWS) - PART 1

The author of ‘The Issue of Fedek: A rebuttal to common lies propagated against Ahl al-Sunnah regarding Ahlul-Bayt’ makes this curious unfounded claim in his article, namely that Abu Bakr used the land in exactly the same manner that Rasulullah (s) wished.

Ahmad Jawdat Pasha al-Lofji writes in his Qisas-e-Ambiya:

“Rasulullah Sallallahu alayhi wa Sallam devoted his date orchard named Fadak in Khaybar to the pious foundation and dictated how it was to be utilized. He advised in his will that income from the orchard should be given to foreign ambassadors, to visitors, guests and travellers. Hadhrat Abu Bakr, Radhi Allahu ‘Anhu implemented this will during his Khaleefat”.

Reply One

The author’s assertion that Khayber and Fadak were used for supporting guests, travellers and ambassadors is a complete lie. Let us see how Fadak and Khayber was utilised by Rasulullah.We read in Sahih Muslim, Bab ul Fai Book 019, Number 4347:

It has been narrated on the authority of Umar, who said: The properties abandoned by Banu Nadir were the ones which Allah bestowed upon His Apostle for which no expedition was undertaken either with cavalry or camelry. These properties were particularly meant for the Holy Prophet (may peace be upon him). He would meet the annual expenditure of his family from the income thereof, and would spend what remained for purchasing horses and weapons as preparation for Jihad.

Umar said that the land was given to support his family and for weapons, al Lofji claims that it was to meet the expenditure of foreign ambassadors, visitors, guests and travellers.Now the reader has to decide whose words are to be relied upon Umar or those of al Lofji?

Reply Two

If Abu Bakr was merely implementing the ‘will’ of Rasulullah (s) then how did he have possession of it and not his descendants? If one consults Sahih Bukhari, we see that Ayesha provides a detailed description of the final days of the Prophet (s), and yet she furnishes no evidence of Abu Bakr being within close proximity of the Prophet (s) during that time, rather she informs us:

‘When Allah’s Apostle fell sick with the fatal illness and when the time of prayer became due and Adhan was pronounced, he said, ‘Tell Abu Bakr to lead the people in prayer’

Sahih Bukhari Volume 1, Book 11, Number 633

H. Fatimah was angry with Abubakr till her death according to Sahih Bukhari

Why the Graves of AbuBakr and Umar are right next to the Grave of Prophet (SAWS)

This is an answer to Suni Muslims on their objection that Why the Graves of AbuBakar and Umar are right next to the Grave of Prophet Muhammad (SAW) if they were Hypocrites

FATIMA (SA) was furious a Abubakr and she died in this state - Good Video

Bakris normally come up with new excuses every month to try and refute the narrations which destroy the character of their beloved abu bakr. When reading these narrations which are sahih in their books, we find abu bakr to be an unjust usurper, or in other words a THIEF.

The Khalifa - Ali vs Abu Bakr 2/2

The Khalifa - Ali vs Abu Bakr 1/2

Abubakr In The Cave - Good Reply

A very logical reply to those who say that it is an honour for Abubakr that he was in the cave along with Holy Prophet (saws) ------ Please Watch

Abu bakr an idol worshipper even after his conversion - ENG SUBS

Abubakr The Theif - part 3

Abu bakr the thief: refuting the bakris justifacation of Abu bakr stealing fadak Part -3

Hazrat Zahra (s.a.) said,

“I swear by Allah! I will curse both (Abubake & Umar)of you after every obligatory prayer”

Abubakr The Theif - part 2

Abu bakr the thief: refuting the bakris justifacation of Abu bakr stealing fadak Part - 2

Hazrat Zahra (s.a.) said,

“I swear by Allah! I will curse both (Abubake & Umar)of you after every obligatory prayer”

Abubakr The Theif - part 1

Abu bakr the thief: refuting the bakris justifacation of Abu bakr stealing fadak - Part 1

Hazrat Zahra (s.a.) said,

“I swear by Allah! I will curse both (Abubake & Umar)of you after every obligatory prayer”